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jesus
God is God of all people. So too, Christ is the Messiah and King of all people.

Firstly Abraham Wasn’t even A Jew .

The “seed” of David was actually prophesied, by the LORD, to righteous Abraham as Abraham’s seed. “22:15 And the angel of the LORD called unto Abraham out of heaven the second time, 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” (Genesis 22:15-18 KJV)

Seventeen verses in the New Testament describe Jesus as the “son of David”.

“A record of the genealogy of Jesus Christ THE SON OF DAVID, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. 11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there. 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel. 11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee. 11:39 And I will for this afflict the seed of David, but not for ever.” (1 Kings 11:36-39 KJV)

33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Jeremiah 33:

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph SON OF DAVID, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.’” Matthew 1:1-20

“The angel went to her and said, ‘Greetings, you who are highly favored! The Lord is with you.’ Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, ‘Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of HIS FATHER DAVID, and he will reign over the house of Jacob forever; his kingdom will never end.’ ‘How will this be,’ Mary asked the angel, ‘since I am a virgin?’ The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.’” Luke 1:28-35

Romans 1: 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

John 1:14 The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

Joseph was not the father of Jesus; God was. Jesus is the human aspect of the offspring of David. Before that, Jesus was spirit. As the Son of God in spirit form, Jesus created all things John 1: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made.

Jesus created all things, including humanity, as one of the persons of the Godhead before He was flesh and blood. It was only after Mary gave birth to Him that Jesus became flesh and blood. Jesus truly had a human ancestry from his mother’s side which linked him to King David and to the Patriarchs:

The Messianic prophecies foretold of Jesus the Son of God as coming in the flesh, as the offspring of a woman. So Jesus, the Word, became flesh John 1:11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

“Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe OF JUDAH, THE ROOT OF DAVID, has triumphed. He is able to open the scroll and its seven seals.’” Revelation 5:5

Revelation 22:16, I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, ‘Jesus, Son of David, have mercy on me!’ Many rebuked him and told him to be quiet, but he shouted all the more, ‘Son of David, have mercy on me!’” Mark 10:46-48

“David said about him: ‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will live in hope, because you will not abandon me to the grave, nor will you let your Holy One see decay. You have made known to me the paths of life; you will fill me with joy in your presence.’ Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place ONE OF HIS DESCENDANTS on his throne. Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.” Acts 2:25-31

“Remember Jesus Christ, raised from the dead, descended from David. This is my gospel …” 2 Timothy 2:8

Galatians 3:16 Now the promises were spoken to Abraham and to his seed He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.

Romans 4:13 For the promise that Abraham would be heir of the world was not made to him and his descendants through the Law, but through the righteousness that comes by faith.

Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Galatians 3: 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Acts 3:25 And you are sons of the prophets and of the covenant God made with your fathers, when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’

1 Corinthians 3:23 and you belong to Christ, and Christ belongs to God.

Galatians 4:28 Now you, brothers, like Isaac, are children of the promise.

Ephesians 3:6 This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

Galatians 4:7,28 Why you are no more a servant, but a son; and if a son, then an heir

Revelation 21:7 He that overcomes shall inherit all things; and I will be his God, …

2 Timothy 2:7-11 Consider what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, 9 for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. 10 For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. 11 It is a trustworthy statement: For if we died with Him, we will also live with Him.

 

 

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salt

All the adds, promises, health claims, advice on the net are to be   taken   with a grain of salt ? “(With) a grain of salt”, (or “a pinch of salt”) is an idiom of the English language, which means to view something with skepticism or not to interpret something literally. Meaning to take something lightly. In Latin the word for salt is the same as the word for wisdom One should to take into consideration the source of the information as possibly unreliable or prone to exaggeration and therefore the information itself should be “seasoned” to adjust for that bias.

One needs to be cautious about believing the information he has received.

Before elections, all parties also do make a lot of promises. They are best taken with a grain of salt.

When one says,claims something is really good always check it .

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“Fix your eyes upon Jesus ”.  Do not talk to your pastor and people you respect for their counsel, talk to God instead. God will lead  you to the  truth and help you to make a wise choice when we seek him in prayer.

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People seem to trust in themselves, others but do tend to have a real problem putting faith especially in God.

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Whoever tries to keep his life will lose it, but whoever loses his life, will preserve it. Luke 17:33

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Do not be conformed to this present world but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and pleasing and perfect. Romans 12:2

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“Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.” Mark 9:50

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see

https://postedat.wordpress.com/2018/01/16/divorce-abortions-polygamy-adultery-are-immoral-as-being-gay/

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https://postedat.wordpress.com/2018/01/20/a-fool-the-wicked-will-continue-to-be-wicked/

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https://postedat.wordpress.com/2018/01/22/beware-of-false-prophets-false-teachers-false-christians-false-persons/

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WE

 

Many people claim the title of Christian without actually believing anything related to Jesus, the New Testament. The world may tell us that sexual  purity doesn’t matter, but God does care about it. The Bible speaks a lot on this subject, such as in 1 Thessalonians 4:3-5. The Bible calls us to reject the world’s approach to love and marriage.

Biblically speaking, lust is always presented as something negative. Lust is about desiring something that is not yours to have. Lust is unhealthy desire. Lust is destructive because acting on it always means violating God’s laws and other peoples rights. In the end, lust leads to our destruction.

Proverbs tells us that, “The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.” And Jesus said that to look at a woman lustfully is to commit adultery with her. Because lust is always negative, we need to learn to distinguish it from those desires that are appropriate and healthy. It is right for a husband and wife to desire one another sexually, but it is wrong to have this desire towards someone you are not married to. You are not entitled to the body of your boy/girlfriend until you have come into the covenant relationship of a sole marriage . Lust it is wrong also when these desires get distorted – when our desire for food becomes gluttony, or our desire for drink drunkenness, or our desire for sleep laziness.

The search for “the one” is often an idolatrous pursuit. If you are looking for someone else to complete you, to fill your life, to be the source of your contentedness, then you will be searching in vain your whole life. And you are placing an unreasonable expectation upon everyone with whom you develop a serious marriage. The “one-flesh” pronouncement by God in the garden of Eden gets lost in the mire of lust and violence. The Bible gives us a great definition and much advice regarding “Love”, There is no reference at all to a “soul mate”. The New Testament sees the woman-as-companion. God never instructs us to seek out a mate.

The most accurate definition of true love is found in John 15:13 ‘Husbands, love your wives’ (Ephesians 5:25) and ‘Husbands … be considerate as you live with your wives, and treat them with respect’ (1 Peter 3:7). Mark 10:11-12 tells us who is Biblically eligible for marriage. The book of Proverbs, a wealth of relationship knowledge, has us looking for responsible mates, and ones who know how to handle their money in 31:16. 31:30 informs us that godliness is superior to beauty or a handsome face. 17:19 tells us to shy away from those who quarrel, and 12:18 has us avoiding those with sharp tongues. Finally, 31:10-31 directs us toward the virtuous, for they their price is “far above rubies”.

Society has romanticized the notion of finding your soul mate. Too many people deduce that they didn’t find their “soul mate” after all.  So they seek excitement or solace in the arms of someone else, or they part ways and are once again involved in the quest to fulfill their fantasy of finding the one and only person on this entire planet, who will make them happy . Love is not an emotion; it’s a policy and a commitment that we choose to keep. The ancient world eben on Jesus’s day had a very distorted view of women, sex, and marriage. Prostitution was an essential part of Greek life. The Roman and Jewish ethics were no better. Judaism reverenced neither women nor marriage.

The lie that many are propagating, is that if you do the “right” things, or go to the “right” websites, and/pr believe the “right” verses, God will bring you your match.. no guarantees here.

Maybe you are young and impulsive. It may be those parts of oyur brains that are good at caution haven’t s been switched on yet. Or, in contrast, you may feel those parts keep setting off false alarms so often that you want to take the batteries out. Worse, you go looking for love in a world that is not just imperfect but actually broken, a place in part of selfishness, greed and betrayal. Worse above all still, some of the world’s evil comes out of our own hearts and spills into our relationships.

Always check if the person is a believer who fears God (Proverbs 31:30) and who is biblically eligible for marriage (Mark 10:11-12)? Do they live an upright life? (Proverbs 13:6, 20; 25:28) Are they peaceful, or quarrelsome? (Proverbs 17:19; 29:8) Is this person a hard worker? (Proverbs 13:4; 26:13-15) mpt lazt, not one with unrealistic, false expecations. When you have doubts, face them, don’t bury them.

Do not talk to your pastor and people you respect for their counsel. talk to God instead.God will lead us toward someone, and help us make a wise choice when we seek him in prayer. Seek God and not merely as a way to satisfy your own selfishness. “Seek first the Kingdom of God and his righteousness…” Matthew 6:33, a Christian should not consider any marital union that would not feed this primary relationship with God. You’ll bring great misery into your life if you ignore this God’s help, advice. There are so many hidden land mines in deciding to marry someone such as do you really know well the other persons, or are they lying to you to make a good impression which too often happens.

Every marriage, even the happiest, and some are very happy, sits somewhere on a scale of imperfection. Marriage is incredibly hard work. Wives are called to submit to, respect, and serve their husbands.

The real danger for God’s people in pursuing a spouse is that we will “settle” for the world’s vision of self, love, marriage and even romance, rather than a vision of those things steeped in scripture and rooted in the love of Christ. Biblical love and marriage ask more of us than the world’s selfish pursuit of non-existent perfection. It is very possible to marry the wrong person.

For one thing, believers are commanded to not marry outside of the faith…that is they should not marry an unbeliever because God has said that we are not to be unequally yoked (2 Cor 6). Many have never followed this godly advice and have ended up in a marriage that God never intended for them to be in and heartaches, divorce that resulted. Christian are commanded to stay in the marriage until death do they part for we know that God hates divorce (Mal 2:16; Mark 10:7-9).

Genesis 2:20-25 “But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, ‘This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.”

15 Drink water from your own cistern, And fresh water from your own well. 16 Should your springs be dispersed abroad, Streams of water in the streets? 17 Let them be yours alone, And not for strangers with you. 18 Let your fountain be blessed, And rejoice in the wife of your youth. 19 As a loving hind and a graceful doe, Let her breasts satisfy you at all times; Be exhilarated always with her love (Proverbs 5:15-19).

So, chosen by God for this new life of love, dress in the wardrobe that God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.”  ~ Colossians 3:14

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Liberty

The word pornography is composed of two Greek words. The first is porne, meaning “harlot,” which is akin to the word pernanai, meaning “to sell.” The second word is graphein, meaning “to write.” In other words, pornography is literally “the writing of harlots.”
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The Greek word porne is used several times in the Bible. In one of these instances, the apostle Paul writes: Do you not know that he who is joined to a harlot [porne] is one body with her? For “the two,” He says, “shall become one flesh.” But he who is joined to the Lord is one spirit with Him. Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Corinthians 6:15–20)
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Because of sin in the world (Rom. 3:23), sex has been misused and abused (Rom. 1:24-25). The three main categories of sin are the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16).
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“The light of the body is they eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” (Matt. 6:22-23)
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Pornography is addictive (1 Corinthians 6:12; 2 Peter 2:19), and destructive (Proverbs 6:25-28; Ezekiel 20:30; Ephesians 4:19). Porn and erotica are sinful acts of the flesh. Lusting after other people in our minds, which is the essence of pornography, is offensive to God (Matthew 5:28).  The use of pornography is not restricted to men. 
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Pornography can be the first step on a very slippery slope of addiction,  ever-increasing wickedness and immorality (Romans 6:19). Joseph,  when confronted with temptation, ran away (Genesis 39:12; cf. 2 Timothy 2:22).   “I made a covenant with my eyes not to look lustfully at a young woman” (Job 31:1). “Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh” (Romans 13:14).
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Porn leads to decrease of one’s self esteem, next it leads to escalation and next to  desensitization.   Porn addiction, as it progresses, commonly  leads to a physical adulterous act with a real person.  In the shadowlands of pornographic imagery, all people exist solely for my pleasure.  Porn is obscene literature or art ”, offensive, lacks  value. It results in a distortion in thinking that weakens a Christian’s ability to relate, function, act godly. sees others only as a sexual object. Your mind is a battlefield .
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Ephesians :12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
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Hebrews 2:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
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Jesus warned His disciples that whoever looks at a woman lustfully has already committed adultery in his heart (Matthew 5:27–28). 
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Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full grown, brings forth death. Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from The Father of lights, with whom there is no variation or shadow of turning. (James 1:14–17)
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Christians must make no provision for the flesh (Rom. 13:14).
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Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
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Revelation 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
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We choose what we allow to influence our hearts and our daily thoughts.
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Paul exhorts the church to “put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and . . . put on the new man which was created according to God, in true righteousness and holiness.”  Ephesians 4:22–24,
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When a group of Pharisees questioned Jesus on the ethics of divorce (Matt. 19:4–6), He articulated a basic standard for the human sexual experience: sexual union is to be heterosexual (“He made them male and female”), independent (“a man shall leave father and mother”), and monogamous (“one flesh”).   The benefits of a “one-flesh” union are confirmed elsewhere in Scripture. 
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Paul added that within the sanctity of a marriage, a monogamous and permanent commitment, husband and wife are to attend to each other’s sexual needs (1 Cor. 7:4–5) and reserve their sexual energies for each other, thus preserving the uniqueness of their bond and avoiding moral transgressions (1 Cor. 7:2).
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A cursory look at Old and New Testament figures confirms the wisdom of monogamy and the chaos introduced by infidelity, polygamy, or loss of sexual control, all of which play key roles in some of the Bible’s greatest tragedies. Polygamy is not found or approved  in the New Testament.
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The Holy Spirit works in the lives of  Christians and empowers them to begin changing as their sinful burdens are released by the power of God’s forgiveness for their sins.
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Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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Jesus began His public ministry by announcing He had come, among other things, to set captives free (Luke 4:18); and Apostle Paul asserted that full liberty is what God has called us to, that Christian liberty should be protected, and that any bondage is to be avoided (Gal. 5:1, 13). Paul puts a great value on personal freedom and condemns anything that restricts or prohibits a person from reaching his or her God-given potential. Addiction, a dependence on a certain behavior or experience  is sinful.
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00 life (5)

(Heb 9:27 KJV)  And as it is appointed unto men once to die, but after this the judgment:

Hell, the eternal Lake of Fire, “Gehenna”, burning with fire and brimstone, “where their worm dieth not and the fire is not quenched”.–The place where the wicked and damned Christ-rejecters suffer torment.–Mark 9:43-44 and Revelation 21:8, 14:9-11. Yes all those who do not believe in Jesus, upon the moment of death, are immediately tossed into this terrible Lake of Fire! That such a Hell exists, there can be no doubt! The term “hell” occurs 54 times in the Bible,

Deuteronomy 32:22: “For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.”
men.”

Revelation 20:12,15 says “And I saw the dead, small and great, stand before God; and the books were opened: And another Book was opened, which is the Book of Life. And if any man was not found written in the Book of Life, he was cast into the Lake of Fire.”

Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.: 33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:14 I will ascend above the heights of the clouds; I will be like the most High.15 Yet thou shalt be brought down to hell, to the sides of the pit.16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? Isaiah 14. 12

In Matthew chapter 23 Jesus was addressing the Pharisees. He called down “woes” upon them: “Woe unto you, scribes and Pharisees, hypocrites!” because they shut up the kingdom of heaven (vs. 13), because they devour widows’ houses (vs. 14), because they make disciples for hell (vs. 15)

In Matthew 23, Jesus condemned the Scribes and Pharisees and told them that all of the righteous blood that they had shed would come on them. “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell?

Peter 2:4 speaks of hell’s location when speaking of the angels that sinned against God: “For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.” Hell is down, according to the Bible. Amos 9:2 says, “Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down.”

“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” (Luke 16:23-24) “But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” (Mat. 5:22) “And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.” (James 3:6)

Jesus said “it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” (Mat. 18:9)

As per Matthew 25:41, God originally created hell for “the devil and his angels.” In the very beginning, it was not God’s intention for any man to suffer the torments of sin, hell, separation from God but then man used his free will and chooses to follow the way of Satan even as per (Gen. 3). So men and women do  h choose freely to Go to hell as a result, even if one  claims he doe  not believe in Hell.

II Peter 3:7: “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly

Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Rev. 21:8)

Hell is a real place for all those who reject God’s salvation through Jesus Christ

Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

If you are unsaved, do refuse to accept Jesus Christ as the Lord of your life, it is you alone that have already forsaken God and rather now next Hell, the Lake of Fire will be your eternal home.

https://jesussayscome.wordpress.com/2015/02/15/hell-is-real/

https://1inspirational.wordpress.com/2014/12/01/we-all-still-do-go-to-heaven-or-to-hell-in-a-physical-body/

 

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1Clown
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(Isa 54:17 KJV) No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
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Psalms 98: 8 Let the floods clap their hands: let the hills be joyful together 9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
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What Are the Restrictions on Judging?
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Although Scripture shows that God expects, equips, and commands man to judge, there are stipulations that govern this decree.
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We must not be hypocrites when judging others. God states that when we judge others for committing sins that we partake in, we are condemning ourselves. (Matthew 7:1-5; Luke 6:37-42; Romans 2:1-5; Romans 2:20-23) This is clearly depicted in God’s judgement of David for the killing of Uriah. The prophet Nathan approached David for judgement regarding a story of a rich man that had stolen from a poor man. Yet, after David pronounces his judgement, Nathan’s words were”Thou art the man…” (II Samuel 12:1-7) This is what God is warning us. We will be measured by the same yardstick with which we measure others.
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We are also told not to judge according to appearances or by the flesh (John 7:24; John 8:15; James 2:1-4). This means that sound judgement cannot be based on what we see, hear, or think. Since God’s thoughts and ways are are higher than ours, He is not bound by our perceptions, opinions, or prejudices. This again is a confirmation that God alone is The Judge. Our judgements must therefore be based in His word in order for them to be true.
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We are not to judge others regarding legalistic adherence to ordinances such as holyday (holiday) observances and what to eat or drink, for such are only matters of faith (Romans 14:1-23; I Corinthians 8:7-13; I Corinthians 10:28-33; Colossians 2:16-23). Scripture states that in Christ we have liberty which frees us from the law of sin and death (Luke 4:18; Romans 8:21; I Corinthians 10:29; II Corinthians 3:17; Galatians 2:4; Galatians 5:1, 13; James 1:25; James 2:12; I Peter 2:16; ).
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This is the same liberty that allows Paul to say, “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.” (I Corinthians 10:23) Although the Son has made us free, we can only walk in this liberty to the degree that we have faith in God. This is why we are told to be “fully persuaded in our own minds” because “whatever is not done in faith is sin.” (Romans 14:5, 23) If someone – whom the Scripture describes as having weaker faith – chooses to adhere to such ordinances, they are doing so as unto the Lord. To judge them is to place a stumbling block before them because you are attempting to get them to commit what in their minds is sin. (Romans 14:13; Romans 9:32) This is why we are warned, “But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.” (I Corinthians 8:9) Likewise, those who are walking in the liberty of Christ should not be judged by those who choose to adhere to such ordinances. As stated in I Corinthians 10:29-30, “Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?” Those who make judgments in these areas are mistaking matters of faith for matters of doctrine.
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We should not judge anyone’s eternal destiny. Although we will judge the truth (in ourselves, in others and in doctrine) based on the Word of God, only God can bring about the consequences of His judgements: justification for the righteous and condemnation for the wicked (I Kings 8:32; II Chronicles 6:23). I Corinthians 4:3-5 states,”But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.”
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Here Paul says that although he will be judged by his brethren, justification can only occur from the Lord and will only be known at Jesus’ second coming. God alone knows the end of the matter from the beginning.
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The primary stipulation given for Christians regarding judging is that we are not to proclaim our own judgements (based on our opinions) but to pronounce the judgements of God (based on truth). Jesus serves as the best example in this manner. “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30)
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Here Jesus confirms that all true judgement comes from God alone, but He also sets forth the criteria for what constitutes just judgements. Jesus says that because He places His will in subjection to God the Father, He is able to hear God’s words and be sent by God to pronounce His judgements. Again in John 8:15-16 Jesus asserts that only judgements that come from God are true, “Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.”
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We should not base judgements on malicious lies or evil misrepresentations. “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:11-12)
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To speak evil of in this Scripture is the Greek word Katalaleo which means to malign, vilify, or traduce. It means exposing someone to contempt or shame based on false witness. This is why James says that such judgements are actually judgements of the law, because false testimony is a perversion of the law. Obviously, we should not judge others under these conditions.
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It should also be noted that these are the circumstances under which Jesus was judged by the religious leaders of His day (Matthew 26:59-66; Mark 14:55-64). They sought false witnesses by which they could judge Him for blasphemy. Further, we are warned that as Christians, we should expect to be subjected to these same “evil” judgements by the world. “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” (I Peter 3:16, also I Peter 2:12)
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Why Are We To Judge?
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According to the Bible, the act of judging righteously is a benefit to the individual Christian and to the body of believers as a whole. Judging helps to sanctify the individual believer, prepares us to do the work of God, protects us from heretical doctrine that jeopardizes our faith, makes us an effective witness for Christ, and is a demonstration of God’s grace to others.
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Judge Ones’ Self
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“Sanctify them through thy truth: thy word is truth.” (John 17:17)
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Judging ones’ self with the Word of God is a key part of the process of sanctification through which every believer proceeds. This is why we are told to examine ourselves to see if we be in the faith. (II Corinthians 13:5) This is not simply an act of casual reflection. God is charging us, “Judge yourself to see if you really are what you claim!” Does the fruit of our lives attest to the words of our lips?
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Although we proclaim to be Christians, do our day-to-day lives line up to the Word of God? Christ has come in direct opposition to the god of this world, the Father of lies. To combat the lies, Jesus presents us with incorruptible Truth. It is only by submitting to this Truth that the Spirit of God can be a lamp unto our feet, searching out our souls and turning our stony hearts into hearts of flesh. (Psalms 119; Acts 26:18; Romans 15:16; Ephesians 5:26-27; I Corinthians 6:11; II Corinthians 3:3; I Thessalonians 5:23; II Thessalonians 2:13; I Peter 1:2, 22)
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Sanctification is not a one time, immediate change that occurs when we accept Christ. It is a process of being cleansed through the washing of the water by the word whereby we can be transformed into the image of God as we walk in relationship with Him. It is this process of judging ones’ self that prompted David to cry out, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” (Psalms 139:23-24)
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As we judge our own selves in the light of God’s word we continue in the process of sanctification, which is the will of God for every Christian. “For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour.” (I Thessalonians 4:3-4) In fact, the Apostle Paul said that if we would simply judge ourselves, we will not be condemned when God judges us. “For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” (I Corinthians 11:31-32)
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Not only does judging one’s self keep you in a place of being sanctified by God, it is only then that we are made fit for the Master’s use. “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” (II Timothy 2:21)
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“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.”
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First, this Scripture does not say to simply ark those who cause divisions or offenses (although this is what many who will say not to judge would like us to believe). It says to mark those who cause divisions or offenses by espousing doctrine that is contrary to Scripture. This is an important distinction because it implies that there are divisions or offenses that are not contrary to Scripture. In fact, Scripture itself can be such a division or offense. We are told that the Word of God is a sword dividing the wheat from the chaff, both within the inner being of an individual and between individuals. (Ephesians 6:17; Hebrews 4:12; Matthew 10:34-36) Further, both the written and the incarnate Word of God are referred to as a rock of offense (Romans 9:33; I Peter 2:7-8)
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Every Christian needs to settle in their minds that the Word of God will be considered divisive and offensive by those who rebel against God. If you have determined that you will not “judge” so as to avoid these accusations, then you have essentially chosen not to be a witness for Christ.
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I Timothy 4:16 also states that it is not only important to take heed to the doctrine but to continue in it. This is precisely the type of problem that the Apostle Paul was addressing in Galatians 1:6-7, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.” We are further warned that in the last days these doctrines of devils will be more prevalent and persuasive than ever, even to the point of deceiving the elect of God – if it were possible to do so. (Matthew 10:11; Matthew 24:24; Mark 13:22; II Thessalonians 2:3; I Timothy 4:1-5; II Timothy 4:3-4)
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Lastly, I Timothy 4:16 reveals that by taking heed for and continuing in sound doctrine we will not only see salvation ourselves, but so will those to whom we witness. Conversely, as supported in II John 1:9-11, not continuing in sound doctrine results in us believing and spreading a perverted gospel that is powerless to save.
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While perhaps not verbatim, the above sentiments are often expressed when the subject of judging one another is raised. Yet these views are not only ludicrous, Scripture directly refutes such claims.
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Do You Not Judge Them That Are Within?
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As Christians, we are not only engrafted into the family of God, but we are made a part of a spiritual family of brothers and sisters with whom we can fellowship, learn, share, and grow in the faith. We have been birthed into a body of believers who can encourage, strengthen, support, and yes even admonish each other when necessary. “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.” (Romans 15:14) Webster’s defines admonish as “to express warning or disapproval to especially in a gentle, earnest, or solicitous manner.” Although some in the church would say that we should not even do that, there are Scriptures that show this as one of the responsibilities of the church. (Colossians 3:16; I Thessalonians 5:12; Acts 27:9)
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In fact, we are specifically told to admonish and rebuke those brethren who may be in error (Titus 1:13; Titus 2:15; Titus 3:10; Ephesians 5:11; Colossians 3:16; I Corinthians 4:14; 1 Tim. 3:16-4:2; II Timothy 4:2). “But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother.” (II Thessalonians 3:13-15)
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The Bible even shows that it is sometimes necessary to specifically name those who are erring in the faith in order to protect others whom they may influence. “But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already: and overthrow the faith of some.” (II Timothy 2:16-Also I Timothy 1:19-20; I Timothy 5:20-21; II Timothy 4:10; Galatians 2: 11-14; II Timothy 4: 14-15; III John 1:9)
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When a brother or sister is in error, it is an extension of God’s grace and mercy to have another member of the Body provide correction. This gives the one in error an opportunity to repent and it serves as a witness for others in the faith. Letting a brother or sister continue in error is the most unloving and self-righteous act, because it allows them to continue in something that may result in them falling away from the Lord. Our fellowship with each other is but one of the ways in which God helps to steer us in the right direction when we go astray.
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We know from Scripture that God is the Judge of all (Genesis 18:25; Judges 11:27; I Samuel 2:10 Psalms 50:6; Psalms 96:13; Psalms 98:9; Isaiah 3:13; Isaiah 33:22; Jeremiah 11:20; Ezekiel 18:30; Ezekiel 33:20; Hebrews 12:23; I Peter 1:17; Matthew 12:27). God is set in position as our Judge because He is all-knowing, He is Truth. As such God’s judgements are righteous and true (John 8:26; Romans 11:33; Revelation 16:7; Revelation 19:2).
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Although God alone is the Judge, this does not mean that only God judges. In fact, the Word of God says that God enables man to judge, commands man to judge, and is pleased with those who seek to judge righteously.
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Scriptures clearly show that throughout time God has imparted to man the authority to judge (Leviticus 19:15; Deuteronomy 1:16; Deuteronomy 16:18; Judges 2:16-19; II Chronicles 19:5; Ezra 7:25; Isaiah 1:17; Ezekiel 23:45; John 7:24; Romans 2:27; I Corinthians 2:15; I Corinthians 6:). In Zechariah 3:7 God states that He gives those who obey Him the authority to judge, “Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” There are also additional references in Scripture to this process of judging that may not specifically use the word judge. For example, in the original languages, the words translated as judge in Scripture are also translated examine, search, discern, ask, question, contend, esteem, and determine.
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In the Old Testament, God specifically identified those who were set in positions as Judges over His people as chronicled in the Book of Judges. We also see that one responsibility of the prophets was to declare God’s judgment to the people (Judges 4:4; II Samuel 12:1-12; Micah 3:1-8; Malachi 4:4; Hosea 6:5). In Ezra 7:25, it states that those who judge serve two purposes: 1). To judge those who know the law; and 2). To teach the law to those who do not know.
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Not Everyone Who Says “Lord, Lord” Is Your Brother
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The Word of God continually warns about the presence of false prophets in the world. Even more disarming, Scripture tells us that these deceivers will be mixed in with the church itself. (Matthew 13:24-40; Acts 20:29-31; II Timothy 2:20-21; II Timothy 4:3; II Timothy 3:13; Matthew 7:15; Matthew 24:11, 24; Mark 13:22; II Corinthians 11:4; Philippians 3:18-19; Galatians 2:4; II Peter 2:1) “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” (II Corinthians 11:13-15) God is telling us that there are ministers of Satan in the church who are actually transformed so that they appear as ministers of righteousness! We are even told that some of these false ministers will have Satanic power to perform supernatural signs, wonders, healings, and other miraculous events. (Matthew 24:24; Mark 13:22; II Thessalonians 2:9).Throughout Scripture, God warns us about these false prophets, false brethren, false apostles, etc. Is His direction for us to accept these individuals without question in a show of love?
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No. God is no fool and He knows that the intent of these individuals is to pull you out of the faith. (II Peter 2:1-22) The end times, we are told, will be specifically marked by a great apostasy as people are drawn away after false gospels. As a result, God commands us to judge whether they in fact are members of the Body of Christ, discern the signs, try the spirits, examine the fruit and be purged from these! (I Corinthians 5:7; II Corinthians 6:14-17; Ephesians 5:11; I Timothy 6:5; II Timothy 2:21; II Thessalonians 3:6; Titus 3:10) How do we identify false brethren? Because they preach and live a gospel that is a perversion of the Word of God. (Isaiah 8:20)
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Scripture not only tells us how to identify the false, but it shows us how to recognize the true Body of Christ? We know them by their fruit. (Matthew 7:16-20; Matthew 12:33; Matthew 13:23; Matthew 21:19-43; Mark 4:8, 20; Luke 6:44; Luke 8:15; John 15:1-16; Galatians 5:22; Ephesians 5:9-11; Colossians 1:10)
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Judging Others  ” Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”
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(I John 4:1)Everyone who claims to be a minister or even a Christian must be believed by virtue of their confession. As brothers and sisters in the Lord, we must not question or judge one another because God alone is our judge. If someone is in error, it is not for us to point it out. After all, no one has it all right and God will correct them if they are wrong. To judge another person is not only unloving, but is against Scripture.
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“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (I Timothy 4:16)In the above Scripture, we are warned to “take heed” for not only our own selves but for the doctrine. In other words, God is saying to pay attention to, watch out for, take care of the doctrine. Why? Because not all doctrine is sound doctrine.
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In fact, we are told specifically that devils also have doctrines. (I Timothy 4:1; Revelation 2:14-15; Revelation 2:24) It is precisely because there are these other “gospels” that we are warned to hold fast to what was given to us originally. (II Corinthians 11:4; Galatians 1:6-7;Titus 1:9; II Peter 3:1-13; I Timothy 1:6-7; Romans 6:17; Acts 2:42; Revelation 3:3) Yet, the only way that we can hold fast to the Gospel is if we can discern or judge between the true and the false. (Hebrews 5:13-14)
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Once again, the Word of God is presented as the standard for such an evaluation (Romans 6:17; Romans 16:17; II Thessalonians 2:15; I Timothy 1:3; II Timothy 1:13; II Timothy 3:13-17; II Timothy 4:2; II Peter 3:1-13; II John 1:10; Titus 1:9; Matthew 15:3-6). Why is judging doctrine so important? Because there are doctrines that can jeopardize your faith and even your salvation. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.” (II John 1:9-11)
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Judge Doctrine Today, the judging of doctrine is predominately taking one of two extremes. Many refuse to judge anything for fear of being called divisive. Still others cause senseless disputations by making everything a matter of doctrine; judging others in legalistic areas that are not germane to salvation. However, Romans 16:17 makes it clear not only what constitutes a division, but how to treat those who cause them.
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Scripture also shows that God considers the exercise of judgment to be evidence of our seeking truth (Jeremiah 5:1). The fact that the desire to judge righteously is highly esteemed by God is clearly illustrated in I Kings 3:9-13. In verse 9, King Solomon asks, “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” We see here that Solomon asked God for discernment to judge between good and bad. This request not only pleased the Lord, but God blessed Solomon greatly for asking for the wisdom to judge.
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In the New Testament, we continue to see that God expects us to exercise judgment. Jesus Himself criticized the Pharisees for being unable to judge the spiritual things of God and the importance of judging spiritual matters continued to be stressed throughout His disciples’ ministries (Matthew 16:3; Luke 12:56-57; John 7:24; Acts 4:19; I Corinthians 2:15; I Corinthians 5:3; I Corinthians 6:2-5; I Corinthians 10:15; I Corinthians 14:29; Hebrews 5:14). Further, we are told that it is to our shame if there is none among us who can judge the things of God. God also states that judgment is considered one of the weightier aspects of God’s law, even more than offerings (Matthew 23:23; Luke 11:14).
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When citing God’s “command” not to judge, people often refer to Matthew 7:1, however, let’s look at the complete Scripture in context. “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:1-5)
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Jesus clearly says do not judge so that you will not be judged, but to whom is He speaking? He identifies His audience in verse 5 with the words “Thou hypocrite.” Jesus is not forbidding Christians to judge (unless He is calling every Christian a hypocrite). He is warning that we will be held accountable for what we know. In other words, if we know enough about sinful behavior to tell others that it is wrong, then we have no excuse as to why that sin would be present in our lives. This is consistent with Paul’s advice in I Corinthians 11:31-32 that we judge ourselves first so that we will not be judged.
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As Jesus says in Matthew 7:5  we should cast the beam out of our own eye and then we are in position to point out the fault to others.
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Dual Covenant Theology teaches that the Jewish People have a separate path to God through the Mosaic and Abrahamic Covenants. This is false.
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For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Romans 1:16,
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Besides the annual holidays, there are various distinctive lifestyle events that characterize the lives of most Jewish people. Including…
Circumcision of sons on the eighth day. The accompanying ceremony is called brit milah.
Bar mitzvah (for boys) and bat mitzvah (for girls—not traditional). The coming of age ceremony at age 13. Generally consists of a synagogue service followed by an extended and elaborate reception with full meal.
Jewish weddings are typically characterized by the ceremony under a canopy (the chuppah, rhymes with “look, a wedding!” and the “ch” is pronounced gutterally as in German) and the smashing of a glass wrapped in a cloth to symbolize the destruction of the Temple.
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Whether or not a Jewish person adheres to some form of Judaism, his or her Jewishness is a way of life to be lived out in varying degrees. Jews do not speak of “salvation,” for there is nothing to be saved from. If there is a God, then Jewish people already have a relationship with Him. Jesus is superfluous for Jews.
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Jesus is the Messiah that the Jews had been anticipating for centuries ( Luke 2:25; 3:15) The Messiah was to be a “light for the Gentiles” (Isaiah 42:6). The Jews were acquainted with many of the prophecies about the Messiah, Christ, the chosen or “anointed one” as the word means in Greek. In the Greek language in which the New Testament was written, Christos ( Christ in English) has the same meaning as the Hebrew word Mashiach ( Messiah in English) — “anointed one,” signifying one who was specially chosen by God
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.“And many of the people ( Jews ) believed in Him, and said, ‘When the Christ [Messiah] comes, will He do more signs than these which this Man has done?’” (John 7:31).
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Jesus came to save everybody (1 John 2:2). Jesus Christ is God Himself (John 1:1). Jesus died on the cross as the payment for all our sins, and He rose from death in resurrection (1 Corinthians 15:3–4). Jesus said He was the Good Shepherd, and He predicted that His flock would be greatly expanded: “I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd” (John 10:16).
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The Jews had a priority for Salvation over Gentiles as the past chosen people of God. All salvation is salvation through God’s covenant with Abraham!
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In Genesis 12, God chooses Abraham and his descendants freely from all the peoples of the world to bless with his covenant and promise. Nehemiah 9:7 says, “God . . . chose Abram, and brought him out from Ur of the Chaldees.” Then Deuteronomy 14:2 says about the whole Jewish people, “The LORD has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.” And Amos 3:2 says, “You only have I chosen among all the families of the earth.” And here in Romans 11:28-29, Paul says, “From the standpoint of the gospel they [the Jews] are enemies for your sake [you Gentiles], but from the standpoint of [election, or] God’s choice, they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable.”
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“There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.” Romans 2:9-10
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“From everyone who has been given much, much will be required” (Luke 12:48).
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Jews do not have priority in righteousness or merit Nor do Gentiles. We are on the same footing, all have sinned. “There is no distinction; for all have sinned and fall short of the glory of God.” Romans 3:22-23,
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“What then? Are we [Jews] better than they [Gentiles]? Not at all; for we have already charged that both Jews and Greeks are all under sin; as it is written, ‘THERE IS NONE RIGHTEOUS, NOT EVEN ONE.'” Romans 3:9-10
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“Is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also . . . God who will justify the circumcised by faith and the uncircumcised through faith.” Romans 3: 29-30,
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“There is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; (13) for ‘WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.'” Romans 10:12,
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“If you search for Him, He will let you find Him, but if you forsake Him, He will cast you off forever.” 1 Chronicles 28:9
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We should pray for the Jewish people today that they might individually come to Jesus. This is all consistent with God’s instructions to Israel. “But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?” I Kings 9:6-8. I
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Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” Colossians 3:11. In Christ Old and New Testaments are bound together and all the promises are now to be fulfilled in Spiritual Israel, the Church.
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Isaiah, tell us that “in the latter days … the mountain of the LORD’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it” (Isaiah 2:2).
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In Bible prophecy, mountains and hills are used to represent governments or nations. This prophecy foretells a time when the future Kingdom of the Messiah will be established and will reign over all earthly governments and nations. The prophetic understanding of this divine Kingdom was at the heart of Jesus Christ’s message as well as the ultimate role of the Messiah. When Jesus announced the Kingdom of God is at hand (Mark 1:15), He was simply saying that the Kingdom of God that would come to earth. Jesus said all the people of the earth “will see the Son of Man coming on the clouds of heaven with power and great glory” (Matthew 24:30). At Jesus’ second coming He is pictured as One who “judges and makes war” (Revelation 19:11). He will “strike the nations” with a sword and tread “the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15).
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The Idea of Messianic Judaism, or what some call Jewish Christianity, is false, they too need to be saved still. Jesus Christ is the God of Christianity. Jesus Began a New Religion Called Christianity. The Church is almost completely severed from its Jewish roots.
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How Were the Jews Saved Before Jesus Came in the Flesh?
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What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness . . . . Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. . . . Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (Romans 4:1–5, 9–10, 16)
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Salvation has always been and will always be by God’s grace and received through faith alone, and not be nationality, ancestry, lineage. “Judaism” to refer to the religion of the rabbis that developed from about 200 B.C. onwards and crystallized following the destruction of the Temple in A.D 70. Christianity is not described as a daughter religion of Judaism. In short Jesus didn’t come to establish Judaism for all to follow, he came as the Christ (that is the long expected and anticipated King from the Old Testament) to establish Christianity not as a set of laws to follow but as a life of following the Holy Spirit.
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