What the Bible says about Israel and the Church, one in history and prophecy

(Mat 23:37 KJV)  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38  Behold, your house is left unto you desolate. 39  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.  24:1  And Jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple. 2  And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. (Romans 10:1-2)
  
“Beloved, while I was very diligent to write to you concerning our common salvation, I found it  necessary to write to you exhorting you to contend earnestly for the faith which was once for all  delivered to the saints. For certain men have crept in unnoticed, who long ago were marked out  for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.”
 
-Jude 1:3-4  “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to  a different gospel, which is not another; but there are some who trouble you and want to pervert  the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you  than what we have preached to you, let him be accursed. As we have said before, so now I say  again, if anyone preaches any other gospel to you than what you have received, let him be  accursed. For do I now persuade men, or God? Or do I seek to please men? For if I still pleased  men, I would not be a bondservant of Christ.” -Gal 1:6-10
 
And do you have one, one New Testament verse that confirms Israel’s present return and possession of the Promised land. I am not aware of one, If you do which one is it?  It is unbelievable, undeniable  that the professing Christian people who do not know the Bible can be so easily deceived, led astray too by many others, bad pastors and Jewish persons, Zionists included..  We can all easily know that the Jews had revolted. despised God  and helped to kill their own Messiah Jesus Christ now as well, so their temple was destroyed and they were scattered world wide. Deuteronomy 28:64 “Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods–gods of wood and stone, which neither you nor your fathers have known.” and no return was promsed the third time and why?  http://mccainvrsobama.wordpress.com/2010/09/23/even-as-to-the-promised-land/
 
Too many fundamentals, professing Christians now falsely do ste that the establishment of the State of Israel in 1948 was prophesied in Scripture while there is no direct support of this in the New Testament Bible even still. Zionism, on the other hand, “is a secularist, largely atheistic ideology” that emerged in the late 19th century. God still does not require the human input to fulfill his own prophecies. Now too many Christian Zionists, extremists do falsely do now believe that in order to fulfill all of the Biblical prophecy, Israel must next conquer most of the Middle East. And anyone watched the mostly self centered, get richer TV evangelists such as a Pat Robertson or John Hagee and their distorted sermons scenarios involving the future “Rapture,” Jesus Christ and also Israel, should also quickly firstly now realize that these false prophets are not only fleecing, scaring their flock to give more money but falsely are into worshipping the false idol of Israel. .John Hagee pays himself over a million dollars a year in TAX FREE money while having several palaces to live in, like the $2.1 million 7,969-acre ranch outside Brackettville, Texas , with five lodges, including a “main lodge” and a gun locker.;Once considered a small marginal doctrine among evangelicals, the false dispensationalist theology of Christian Zionism has greatly escalated, ironically falsely with the help of jess, Messianic Jews, Judaizers and many others too. The reality still is that the parable of the vineyard (Matt 21:33-43) clearly shows that the Christian Church totally now rather succumbs all of the past promises made to Israel. Be careful about accepting anyone’s word about Christian Zionism do first read the Bible, New Testament for yourself and know the truth rather. http://witnessed.wordpress.com/2008/07/29/the-2-promised-returns/
 
Let them firstly look at their own scriptures..
   
Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. (Joshua 1,6)
 
 
(Deu 4:23 KJV)  Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee. 24  For the LORD thy God is a consuming fire, even a jealous God. 25  When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger: 26  I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed. 27  And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. 28  And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell. 29   But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. 30  When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; 31   (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.   
 (Deu 28:1 KJV)  And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
(Deu 28:15 KJV)  But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:…. (Deu 28:33 KJV)  The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:.. (Deu 28:48 KJV)  Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee… (Deu 28:52 KJV)  And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee… (Deu 28:63 KJV)  And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it… (Deu 28:66 KJV)  And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:

So Joshua took the entire land, just as the LORD had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war. (Joshua 11,23)

You gave them kingdoms and nations, allotting to them even the remotest frontiers… You made their sons as numerous as the stars in the sky, and you brought them into the land that you told their fathers to enter and possess. (Nehemiah 9,22-23) 
  
So the LORD gave Israel all the land he had sworn to give their forefathers, and they took possession of it and settled there. The LORD gave them rest on every side, just as he had sworn to their forefathers. Not one of their enemies withstood them; the LORD handed all their enemies over to them. Not one of all the Lord’s good promises to the house of Israel failed; every one was fulfilled. (Joshua 21,43-45)
 
Now who can falsely say that God’s promises to Israel have not yet been fulfilled? http://www.christianzionism.org/BibleSays/Sizer01.asp
  
“Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints,  do not cease to give thanks for you, making mention of you in my prayers: that the God of our  Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the  knowledge of Him, the eyes of your understanding being enlightened; that you may know what is  the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what  is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at  His right hand in the heavenly places, far above all principality and power and might and  dominion, and every name that is named, not only in this age but also in that which is to come.”
-Eph 1:15-21
                  
Unanswered Questions? Or is the answer undeniable, too obvious?Why is there such a close relationship today between the Christian Right, the American political establishment and the State of Israel? Why after 40 years, does Israel continue to occupy territory in Lebanon (the Sheba Farms), Syria (the Golan Heights) and Palestine (the West Bank) while Syria has been pressured to withdraw from Lebanon? Why is Israel allowed to retain nuclear weapons while Iran is threatened with a pre-emptive attack for aspiring to obtain nuclear technology? And how have Britain and America become the focus of so much hate in the Arab world and the target for Islamic terrorism – despite out commitment to the rule of international law, democracy and human rights?

Christian Zionism is undoubtedly a dominant force shaping US foreign policy in the Middle East.

The Pew Research Centre recently discovered that 60% of evangelicals said they supported the state of Israel,  and 32% cited their religious beliefs as the primary reason for such support. But does the Bible support the Sate of Israel existence today?

Discovering what the Bible actually, truly  now has to say about the relationship between Israel and the Church, in history and prophecy, more then just an academic exercise.

 

Did the coming of Jesus, his death and resurrection and the founding of the Church, fulfill or postpone the past biblical prophecies concerning Israel? Is the Church central to God’s purposes on earth, or merely a temporary side show?

Covenantalism or Dispensationalism?

 
Covenantalists tend to see the coming of Jesus as the fulfillment of the promises made to Israel while dispensationalists tend to see it as the postponement of those promises.

Covenantalists believe the Bible teaches that God has one ‘chosen people’ called out from among the nations. Dispensationalists believe the Bible teaches that God has two separate and distinct peoples – the Church and Israel.

If Covenantalists emphasize the continuity within God’s progressive revelation, Dispensationalists emphasize the discontinuity, distinguishing seven ‘dispensations’ in biblical history when God has tested mankind in a different way, and each time they have failed.

Covenantalists tend to regard promises relating to the Land, Jerusalem and the temple as annulled or fulfilled in the Church. Dispensationalists tend to see them as still in force and either being, or about to be, fulfilled in Israel today.
 
Covenantalists tend to be neutral or positive about the future before the return of Jesus being either amillennial or postmillennial. Dispensationalists tend to be premillennial and pessimistic about the future.
 
I believe the dispensational framework has been artificially imposed on the Scriptures creating divisions that are not there and ignoring those that are there.
 
Judaism is a religious system. Israel is a sovereign nation. Zionism is a political system. These three are not synonymous.
  
I respect Judaism, repudiate anti-Semitism, encourage interfaith dialogue and defend Israel’s right to exist within borders recognised by the international community and agreed with her neighbours. But like many Jews, I disagree with a political system which gives preference to expatriate Jews born elsewhere in the world, while denying the same rights to the Arab Palestinians born in the country itself. Jimmy Carter is not alone in describing the Zionism practiced by the present government of Israel as a form of apartheid.

The apostle Peter, preaching after Pentecost, and citing Moses, similarly warned those who rejected Jesus, “Anyone who does not listen to him will be completely cut off from their people.” (Acts 3:23). Covenantalists believe there has only ever been one people of God – whether under the old or new covenant – and one way to God – by Jesus, grace alone and through faith alone.

Most of the Jews even today  and the Judaizers have refused God plan through the ages , that of Jesus being the messiah and they continue on with their own earthly, fleshly replacement, earthly goals, plans.
 
Yes, we must read the Bible literally. We must also read the Bible contextually.  We must read the Bible progressively. The Holy Spirit inspired the Bible, and he needs to teach it to us, not some mere man or women, and Jesus is still the center of all prophecies, and not mankind or the Jews. (Rev 19:10 KJV)  And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Even the Apostles didn’t always do this straight away. They brought their Jewish presuppositions with them which sometimes falsely colored their hopes and expectations.

We too need the same illuminating work of the Holy Spirit as we read the Bible, to see the harmony and progression in God’s purposes. But to do that we need to pray and ask God to teach us and to also still read the Bible ourselves now.. not wrongfully let someone else supposedly read and interpret the Bible for us.
 
(2 Tim 2:15 KJV)  Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16    But shun profane and vain babblings: for they will increase unto more ungodliness.

It is also this still important to rightfully also distinguishes, properly interpreting the valid prophetic and apocalyptic scriptures since  prophetic messages often differs from  the apocalyptic  messages. Sometimes Biblical books contain both the prophetic and the apocalyptic. The Book of Revelation is one example Prophetic and  apocalyptic literature like Revelation should be interpreted in harmony with the teachings of the entire Bible
 
Now there are two basic errors ultra-literalists make regarding the prophetic and apocalyptic literature: First, they ignore the historical setting of the passages and the way in which they have already been fulfilled. Second, they read back into the passages contemporary events and develop novel ways to interpret them as if they were speaking of present day readers. This heresy is not new.

Jesus and the apostles tell us quite plainly that some parts of the Hebrew Scriptures have been fulfilled, annulled or superseded.  The question is therefore not whether the promises of the Old Testament should be understood literally or allegorically. It is instead a question of whether they should be understood in terms of Old Covenant ‘shadow’ or in terms of New Covenant ‘reality’. 
 
When Christian writers forcefully interpret contemporary events in the light of prophecy, they run into errors and difficulties. For example,
– Hal Lindsey insisted that Russia’s place in history was predicted in the Bible but as Russia power declined, Lindsey switched his emphasis to Islamic Fundamentalism
-Traditionally some have held the view  ‘Babylon the Great’ (Revelation 14:8 and 17:5), variously interpreted as the Roman Empire, the Vatican, and the European Community. – but too many now  switched their Biblical  interpretations,  emphasis to Iraq,  Babylon being  rebuilt before the final battle of Armageddon  and who knows what to next?

The superficial appeal of these kind of interpretations are mostly  short-lived as the wreckage of previous false Prophetic claims do now testify evidentially.

For ultra-literalists, too often  the biblical text seems to need a little false personal adding to the word of God,  ‘enhancing’ to make their interpretation more obvious.  Ultra-literalists have perpetuated the false principle of ‘enhancing’ the text to reinforce their own mostly false interpretations. While the ultra-literalists Dispensationalist Bible Scholars claim to provide ‘consistent interpretation’, they nonetheless reach very different conclusions, meaning they rarely agree with each other, and even contradict each other mostly still.
 
Continued.. read these References 
  
For the Love of Zion (the Bible tells them so) (Seminar 1/5), by Dr. Stephen Sizer  Why is there such a close relationship today between the Christian Right, the American political establishment and the State of Israel? Why after 40 years, does Israel continue to occupy territory in Lebanon (the Sheba Farms), Syria (the Golan Heights) and Palestine (the West Bank) while Syria has been pressured to withdraw from Lebanon? Why is Israel allowed to retain nuclear weapons while Iran is threatened with a pre-emptive attack for aspiring to obtain nuclear technology? And how have Britain and America become the focus of so much hate in the Arab world and the target for Islamic terrorism – despite out commitment to the rule of international law, democracy and human rights? The answers to these questions remain inexplicable unless we factor in what is now probably the most influential and controversial movement amongst Christians today – Christian Zionism. Full Article Here
http://www.cc-vw.org/articles/zcs1.pdf
 
Israel and the Church: Who are God’s Chosen People? (Seminar 2/5), by Dr. Stephen Sizer  How often have you heard the Jewish people described as God’s ‘chosen people’? Probably so often that you have never even questioned it. It is so ingrained that to deny it is often seen as evidence of anti-Semitism. As is the assumption that God blesses and curses nations on the basis of how they treat Israel – which is sometimes used as a threat. This view goes back to Genesis 12:3. Jerry Falwell, for example, says God is blessing America because ‘America has been kind to the Jew.’1 He claims that God ‘will bless those who bless the Jews and curse whoever curses the Jews.’2 That is why Christians United or Israel conducts ‘a Night to Honor Israel’3 in as many cities as possible so that God will continue to bless America and Canada.
 
It may surprise you to discover that the New Testament never uses the term ‘chosen’ to describe the Jewish people. It is only used of those who follow Jesus. Does that mean God has two separate ‘chosen people’? Some like to think so. They are usually called ‘dispensationalists’ and this is a popular viewpoint among evangelicals in the United States.
In this chapter we will begin by looking at the evidence for two ‘chosen people’ and then tackle the ‘blessing and cursing’ issue. Then we will examine the term ‘Israel’ in the Old and New Testament. We shall then consider some of the biblical imagery God uses to describe his relationship to his people such as the analogy of the vine and the vineyard. We also need to define what we mean by words like ‘Jew’, ‘chosen’ and ‘children of God’. Full Article Here
http://www.cc-vw.org/articles/zcs2.pdf

The Promised Land – From the Nile to the Euphrates? (Seminar 3/5), by Dr. Stephen Sizer  In this chapter we will consider what the Bible has to say about the significance and purposes of the Promised Land as well its geographical extent. Then we will look at whether the land was intended as an ‘everlasting possession’ of the Jewish people or whether they were only temporary residents. Then we will examine the terms under which they were allowed to return after the exile, and whether the kingdom was nationalistic or universal. Finally we must consider what Jesus and the apostles have to say about all this. Full Article Here
http://www.cc-vw.org/articles/zcs3.pdf

Battle for Jerusalem: The Eternal Capital of the Jews? (Seminar 4/5), by Dr. Stephen Sizer  Many evangelicals, especially in America, accept unthinkingly the Zionist mantra that Jerusalem is the undivided, eternal and exclusive capital of the State of Israel. However, Jerusalem existed before the time of the Israelites. Today, Jerusalem lies at the heart of three world faiths – Judaism, Islam and Christianity. Israelis regard it as their capital. Palestinians do so also. Attempts to reach agreement in the wider Arab-Israeli conflict have partly stumbled over the contested status of Jerusalem. Jewish Zionists and their Christian supporters are strongly opposed to joint sovereignty or the recognition of East Jerusalem as the capital of Palestine. It seems time is on their side. The annexation of the Old City, the aggressive and illegal settlement programme, the systematic demolition of many Arab homes and the construction of the Separation Barrier have all created ‘facts on the ground’ in Jerusalem. Christian and Jewish Zionists also claim a higher mandate for this agenda – the Word of God.  Full Article Here
http://www.cc-vw.org/articles/zcs4.pdf
The Coming Last Day’s Temple – Ready to Rebuild? (Seminar 5/5), by Dr. Stephen Sizer Just 500 metres by 300 metres, the Temple Mount, or Haram Al Sharif as it is called in Arabic, is probably the most disputed plot of land on earth. Hal Lindsey claims, ‘I believe the fate of the world will be determined by an ancient feud over 35 acres of land.’  Many Christians share the belief that the Islamic shrines must be destroyed and that a Jewish Temple must and will be rebuilt – very soon. But this won’t be a museum replica of the one king Solomon built or be just another attraction for pilgrims to the Holy Land. No, this Temple will be built for one purpose and one purpose only – for bloody animal sacrifices, and lots of them. In this chapter we want to explore the case for rebuilding the Jewish Temple; consider whether the Bible predicts such an event; and if so, where and how it might be built. We will then look at what the New Testament has to say on the subject and some of the implications for Christianity should the Jewish Temple be rebuilt. Finally, we will reveal that the Temple is actually under construction (but don’t peep). http://www.cc-vw.org/articles/zcs5.pdf
do see also http://www.cc-vw.org/articles/zcs6.pdf   Overture to Armageddon: Want to be Left Behind?
Christian Zionists of the Dispensationalist variety tend to make absolute claims for their interpretation of key biblical texts. What serious students of the Bible have long known, however, is that there are different ways of reading the same texts. This is particularly true of the more difficult passages of scripture related to the Second Coming of Christ. Click on the article title to go directly to the full article, or on the author’s name to go to a summary/lead-in 
 
  
Article Title Author
An Alternative Evangelical Reading of Scripture Burge, Gary M, PhD
The Land in the New Testament Devenish, David
Distinction Between Israel and the Church Gerstner, John
Christ is Coming? Christ is Here! Moody, Stan
The Meaning of the Abrahamic Covenant (Genesis 12) Sizer, Stephen
For the Love of Zion: The Bible tells them so. (Seminar 1/5) Sizer, Stephen
Israel and the Church: Who are God’s chosen people? (Seminar 2/5) Sizer, Stephen
The Promised Land: From the Nile to the Euphrates? (Seminar 3/5) Sizer, Stephen
Battle for Jerusalem: The Eternal Capital of the Jews? (Seminar 4/5) Sizer, Stephen
The Coming Last Day’s Temple: Ready to Rebuild? (Seminar 5/5) Sizer, Stephen
The Rapture? (I Thessalonians 4: 15-18) Swire, Father Daniel
The Use of Scripture in Christian Zionism: a critical examination Tilling, Chris
Christian Approaches to the State of Israel Wilson, John M.
  
Summaries

The Land in the New Testament, by David Devenish What does the New Testament teach about the land of Israel? Answer: absolutely nothing. There are no references to the importance of the land or of Jerusalem as a ‘holy city’. Some would say that this is simply an argument from silence and that there are sufficient promises in the Old Testament to establish the land as belonging to the Jewish people without the need for New Testament confirmation. However, not only is there silence about the land but the whole tenor of the New Testament message and revelation of God’s saving purpose amongst His people points in a different direction.  To a Samaritan, despised by the Jews, Jesus makes special places of worship (including Jerusalem) a redundant concept (John 4:21). When marveling at the faith of a Gentile centurion, Jesus applied to the gathering in of Gentile peoples from all over the world the Old Testament promises of the bringing of God’s people from the east and west into the promised blessings alongside Abraham, Isaac and Jacob (Matt. 8:11).   

An Alternative Evangelical Reading of Scripture, By Gary M Burge, PhD In Genesis 12, 15 and 17 God promises the Holy Land to Abraham and his descendents. To Christian Zionists this promise of land inheritance was permanent and unconditional. And it is as true in Biblical times as it is today. This means that for Christian Zionists, the covenant of Abraham continues to be in play today . And as Christians this forces them to have what we call a “two covenant” theology: one covenant for the Jews and one for Christians operates in the church. In a word, the work of Christ does not replace or supplant the Jewish covenant. Reformed theologians (like myself) believe that something decisive happened in Christ. His covenant affected not simply the covenant of Moses – making a new and timeless form of salvation – but it also affected every Jewish covenant, including Abraham’s covenant. Christ fulfills the expectations of Jewish covenant life and renews the people of God rooted in the OT and Judaism. Thus Jesus is a new temple, the new Israel, there are 12 tribes/apostles, etc.
 
The Dispensational Distinction Between Israel and the Church, by John Gerstner  Perhaps the central doctrine of dispensationalism is the distinction between Israel and the church. Dispensationalism sees Israel as an earthly people with earthly promises, and the church as a heavenly people with heavenly promises. Membership in Israel is by natural birth.15 One enters the church by supernatural birth. Dispensationalists view Israel and the church as having distinct eternal destinies. Israel will receive an eternal earthly Kingdom, and the church an eternal heavenly Kingdom. Darby, the father of dispensationalism, stated the distinction in the clearest of terms: “The Jewish nation is never to enter the church.”16
Ryrie considers this the most important dispensational distinction, and approves the statement that… “the basic promise of Dispensationalism is two purposes of God expressed in the formation of two peoples who maintain their distinction throughout eternity.”17 In contrast, Christian theology has always maintained the essential continuity of Israel and the church. The elect of all the ages are seen as one people, with one Savior, one destiny. This continuity can be shown by examining a few Old Testament prophesies with their fulfillment. Dispensationalists admit that if the church can be shown to be fulfilling promises made to Israel their system is doomed. If the church is fulfilling Israel’s promises as contained in the new covenant or anywhere in the Scriptures, then [dispensational] premillennialism is condemned.18
  

Christ is Coming?  Christ is here!, by Stan Moody, PhD, To properly study Christian Zionism, it is critical to examine certain presuppositions. Universally accepted among Evangelicals is the dogma that Christ’s so-called Second Coming will be personal, corporeal and visible. Once we begin from that premise, there is no alternative than to ask, “Where?” and “When?” The “How” and “Why” become subordinate.  Thus, all our time is spent on the timing and locus of the event rather than on its nature. Even efforts to counter the extremism of Christian Zionism emanate from the assumption that Jesus has to return at some concrete/specific, cataclysmic moment in human history to rescue the world from the weight of its own sin. An inconvenient truth is that this was the mission of the First Advent. Men of Galilee, why do you stand here looking into the sky? This same Jesus, who has been taken from you, will come back in the same way you have seen him go into heaven (Acts 1:11 NIV). For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Jesus Christ (Titus 2:11-13 NASV).

The Meaning of the Abrahamic Covenant (Genesis 12), by Dr. Stephen Sizer  We must begin our consideration of the Abrahamic Covenant not in Genesis 12 but Genesis 2. The covenant began with Gods creation of a paradise, represented in the garden. This was the place where people could receive all of God’s blessings and commune in fellowship with Him. This is where the image of land begins in the Bible. This land of paradise was lost in the Fall but a foretaste of heaven is reflected in the imagery of the promise made to Abraham.
The Lord had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. (Genesis 12:1)  When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me and be blameless. I will confirm my covenant between me and you and will greatly increase your numbers”. Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” (Genesis 17:1-8)

The Rapture? (I Thessalonians 4: 15-18), by Father Daniel Swire The doctrine of a “Rapture” does not originate in the book of the Revelation. The word “rapture” is not actually found anywhere in any English translations of the Bible. It comes from the Latina word, rapere, which is is usually translated “caught up” in the English translations of 1 Thessalonians 4:17.   Here is what we read in I Thessalonians 4: 15-18: For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words. (1 Thessalonians 4:15-18)

The use of Scripture in Christian Zionism: a critical examination, by Chris Tilling In the next few posts I shall discuss the handling of Scripture in Christian Zionism (CZ). I will suggest it is marked by a proof-texting mentality that not only misunderstands the nature of biblical prophecy, but also displays a naïve and inconsistent hermeneutic. In a later post in this series I’ll also suggest why this subject isn’t merely a theological curiosity – and something best left alone – but impacts world politics. In fact, I suggest it also negatively distracts discipleship to Jesus and thus needs to be challenged. And the use of Scripture in Christian Zionism gets right to the heart of the problem, hence the focus of this small series.

Christian Approaches to the State of Israel, by John M Wilson Jews have an ongoing role in the furthering of God’s ultimate redemptive purposes. But no matter what standard or position one adopts, Christians must not be blind to Joseph Klausner’s objection that Christianity has sought to remove the national and political aspects of the prophetic hope (The Messianic Idea in Israel, p. 10). God works through the sacred and the secular. . . .[I]f God can call a pagan Persian named Cyrus ‘his anointed’ (Isa. 45:1), and another pagan king, Nebuchadnezzar, ‘my servant’ (Jer. 25:9), and accomplish his holy purposes among the nations through both, who can say what plans God may yet have in store for those who from of old have been his people? (ibid, p. 268). Real estate theology is, at best, precarious theology. . . .For centuries Jews suffered discrimination and victimization at the hands of Christians whose theological convictions seemed to permit [encourage] such unjust activity. . . .Therefore, we conclude, as long as Arabs and Jews argue from nonnegotiable theological absolutes, human beings can offer little hope for peace

 
There actually is no Biblical promised prophecy, a promised second return of the Jews to Israel in the Old Testament or next in the whole Bible now too.  after Israel’s, Jews   second dispersion from Israel by the Romans in 70 ad.. . Not even one New testament Bible verse even for even the Jewish return in 1948..  Do now try prove me wrong..
It is unbelievable, undeniable  that the professing Christian people who do not know the Bible can be so easily deceived, led astray too by many others, pastors and Jewish persons, Zionists included.. And had most people most Christians read the Bible for themselves they would have known the whole truth and would not have been  so easily misled by others. 
 
see also  

 

Advertisements